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Ije Nde Mma
Ije Nde MmaIje Nde MmaIje Nde MmaIje Nde Mma

Labels

EMI

Catno

NEMI (LP) 0566

Formats

1x Vinyl LP Album

Country

Nigeria

Release date

Styles

Highlife

Media: VG+i
Sleeve: G+

60€*

Sold out

*Taxes included, shipping price excluded

A bit off center but beautiful VG+ copy. Rip Samples from vinyl, pics and Discount on www.lediscopathe.com. Please feel free to ask informations about our products and sell conditions. We ship vinyles world wide from our shop based in Montpellier (France). Come to visit us. Le Discopathe propose news and 2nd hands vinyls, collectors, rare and classic records from past 70 years

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B2

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L'idéal ce serait un texte tellement bien écrit qu'on puisse se passer d'écouter la musique qu'il accompagne. Un vocabulaire poétique voire exotique, une syntaxe déroutante et une liste abracadabrantesque de références obscures. On pourrait aussi dire que c'est de la pop. Anglaise ? Américaine ? Name dropping : Brian Wilson ? John Lennon ? Big Star ? Mais peut- être aussi The Flaming Lips ? Tame Impala ? Air ? Non ? C'est chiant, déjà ? C'est vague ? Peut-être. Une histoire ?Monsieur Thibauld Labey écrit des chansons, depuis longtemps, à l'écart mais bien souvent en plein dans le mille, selon certains. Entre pure joie et désespoir, naïveté enfantine et aigre cynisme il trimballe tant bien que mal un spleen qui s'illumine aux couleurs de ses rencontres.Depuis A*Song et ses trois albums jusqu'à TRUMPETS OF CONSCIOUSNESS aujourd'hui, avec Thomas Chignier, Quentin Martinod, Sly Apollinaire, Noé Macary et Mathieu Larue. Après un premier LP éponyme sorti en 2016 (Le Pop Club Records / Echo Orange) le groupe monte sur scène, fait une série de dates au Canada et vend tous ses vinyles. Alors voilà un autre disque, il s'appelle Approximate, il y a deux titres en français, il sort en avril 2019 avec, à nouveau, une pochette signée David Sala.
November 2016, 10 years of OTPMD. Vincent Bertholet, still resolute, finally realises his old dream of a'real' orchestra. And thus was born the project to expand the known horizon. The orchestra became XXL by assembling accomplices from the first hour, who had never really disappeared from view, and an English string section met along the way.From now on, they will be 14 on stage. An anniversary tour, prestigious stages and makeshift squats, unrestrained agitation as in the first days, and a larger chorus, more percussive than ever. The multi-headed Hydra gives voice in concert and the frail stages that host it groan under its weight. Nevertheless, it is in the studio that the foundation of a new adventure is forged. Back to England, in the imposing and magnificent building that houses Real World Studios. After Rotorotor (2014), John Parish is again at the controls.It's called Sauvage Formes, a shrewd title, because everything here is as geometric as it is organic. The incisive rhythms, doubled in XXL, trademark of the pack, mingle with the unusually melancholy brass. The guitar riffs express themselves in minimalistic cascades, and since the number of strings has tripled, they allow themselves the luxury of entwining with each other, like a carnal embrace without epilogue. The voices, more numerous than usual, recite, chant, lead the dance and poeticise, sometimes in French, sometimes in English, and, in the same spirit, the chorus takes the opportunity to shape the pediment of hymns to elsewhere.These 8 songs as beautiful as they are adventurous, it seems to be a story of a voyage, a torn logbook. On the horizon however, neither boat, nor rickety plane, neither map nor compass. Is it because the continent that is mentioned in these texts and melodies is not a known place, but rather a dream world, a land of asylum for rebels and the insubordinate, for the daring and the benevolent
Rino Lapin Almy ‎– Laissent Le Bon Temps RoulerRare 80's french Folk from South of France.
Osondi owendi. What is cherished by some is despised by others. One man’s meat is another man’s poison. Different strokes for different folks. To each their own. Osondi owendi.It’s a conventional aphorism in the Igbo language but if you utter the word “osondi owendi” in Nigeria today, the first thing that comes to anybody’s mind is the cucumber-cool highlife music maestro Chief Stephen Osita Osadebe and his legendary album that takes its name from the adage. Released in 1984, Osondi Owendi was instantly received as Osadebe’s magnum opus, the crowning event of an exalted career stretching back to the early years of highlife’s emergence as Nigeria’s predominant popular music.Stephen Osadebe first appeared on the music scene in 1958 as a spry, twenty-two year-old vocalist in the Empire Rhythm Skies Orchestra, directed by bandleader Steven Amechi. With his dapper suits, urbane Nat King Cole-influenced vocal stylings and jaunty, uptempo, calypso-scented dance tunes, he personified the frisky spirit and anxious aspirations of a young, educated generation that had come of age in the wake of the Second World War, in a Nigeria that was rapidly shaking off British colonization and marching towards an independent future. 1959 would be the year that he truly made his mark in the business with his debut solo single “Lagos Life Na So So Enjoyment.” A giddy exhortation of the music, sex, fun and freedom availed by life in the big city, the song became a sensation and an anthem, and Stephen Osadebe became the leader of his own popular dance band, the Nigerian Sound Makers.Osadebe would ride this wave of acclaim through most of the nineteen sixties, but a change in direction would be called for at the dawn of the seventies. As Nigeria emerged from a devastating civil war, so did a new generation of youth inspired by rock and funk, confrontational sounds reflective of a more violent, less idealistic era. All of the sudden, the idioms of the post-WWII dance orchestras that nurtured Osadebe’s cohort seemed quaint, the stuff of nostalgia. Osadebe needed to evolve to respond to the new tumultuous, turned-up times.His response? He cooled it down.Abetted by a new crop of fire-blooded young players, Osadebe slowed his music to a mellow, meditative tempo, brought forward the lumbering, Afro Cuban-accented bass and percussion, from the rockers he borrowed searing lead lines on the electric guitar. Over this musical bedrock, doesn’t so much as sing as he dreamily muses, coos, sighs aphorisms, words of wisdom and inspiration. “When one listens to my music, all I say appears meaningful,” Osadebe explained his lyrical approach, “at times they are in the form of proverbs which provoke much thought afterwards.” The result is a blend that is both rollicking and soothingly languid. Osadebe christened the style Oyolima—a tranquil, otherworldly state of total relaxation and pleasure. Osondi Owendi represents oyolima at its finest, and possibly Nigerian highlife in epitome.Osondi owendi. What is cherished by some is despised by others. In some way, the album’s title constitutes a paradox. Because Osondi Owendi is a record that it’s almost impossible to imagine being despised by anybody.

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