Om Unit
Acid Dub Studies

Start Breaking My Heart was originally released under the name Manitoba in 2001 by The Leaf Label. Dan Snaith's debut album, Start Breaking My Heart, is spliced with arcs of rainbow melody, hopscotch percussion patterns, and playground children laughing. Humanity and nature are strong threads through this album: beauty and mystery are revealed in the mundane and ordinary. It's kind of a distillation of those rare moments when you look around and feel a strange glow of contentment - some friends called over unexpectedly, your room is tidy for once and not strewn with leftover apple cores, banana skins and orange peel.

The trio hail from Modena, the Northern Italian motor city. As with the Ferrari and Maserati cars that are designed and manufactured in Modena, Strata-Gemma produce a music of beautiful symmetry.Strata-Gemma create jazz for the head, the heart and the body. Their sound is shaped by the ambient adventures Miles Davis and Ron Carter engaged in alongside the electronic pulse Mo' Wax and Ninja Tune carved out of clubland. Add to this a touch of Nino Rota's Fellini film scores, employ a pinch of Balkan and klezmer brass arrangements, and you have an instrumental trio who create music so fresh it stimulates the senses.Strata-Gemma are a collaboration between Billy Bogus, Luca Cacciatore and Andrea Moretti. The trio first took shape as a club jam between DJs and musicians. Their ability to create atmospheric music, pulsing with rhythm but never solely reliant on beats, music that breaks free and explores sonic possibilities, quickly won notice and lead to the trio playing their freeform music in clubs, music venues and festivals across Italy.

'Dark Farfisa’ is the debut EP by Bruxula, the studio project of Toronto’s Cosmic JD and Jerusa Leao. Firmly rooted in the city’s music scene, JD runs the Hypnotic Mindscapes parties and label whilst Jerusa works as a singer and multi-instrumentalist exploring traditional and fusion sounds centered around a Brazilian music repertoire. Introduced to us by our mutual friend Raf Reza, the pair began to jam together in the summer of 2020 with JD curious to incorporate Jerusa’s vocals into his often club-focused electronic productions. The results sit somewhere between the dancefloor and the living room, a psychedelic range of rhythm, melody and vocal harmonies that felt like an immediate fit for us.First sharing an early mix of ‘Pala Mo’, the rest of the EP began to form quickly based on further recording sessions and we at 12th Isle are ecstatic to share their work with the world.

Salutations features twelve pieces of new music from artists near and dear to RVNG’s sphere, including Isik Kural, Satomimagae, vhvl, Visible Cloaks, Sign Libra, Dialect, Batu, Anna Homler, Diatom Deli, Emily A. Sprague, Rachika Nayar and Nina Keith, and Wayne Phoenix. The vinyl edition expands on the spirit of correspondence with poetry readings by Zoe Brezsny, Ivanna Baranova, Tessa Bolsover, Jessica Rae Elsaesser, and Luciá Hinojosa Gaxiola, assembled by Breszny and RVNG.Salutations signals a series of meetings, greetings, group assemblies and exercises along the invisible plane created through correspondence. This is the inaugural compilation of new music from RVNG, inspired in part by a collaboration with Adult Swim. The question of how similar we are arises in the simple form of contact, and how we choose to embrace the potential of that moment and one another. Through correspondence, we connect, communicate, and form community. At first, correspondents with one another, and through the processes of collaboration and transmission, we correspond to parallel and intersecting collective cores.This eternal network, perhaps informed (consciously or subconsciously) by some celestial or spiritual force, becomes a portal to practice social responsibility and an access point to a wider, inclusive universe of information. In turn, the network becomes a human phenomenon, as well as a potent demonstration of art and collectivism. As the world heals, and evolves through future changes, having t his network in place provides a vessel to and grow / glow beyond our corporeal state.On behalf of Salutations, a portion of the proceeds from this release will benefit A.B.O. Comix, a collective of creators and activists who work to amplify the voices of LGBTQ prisoners through art, and link them with freeworld penpal

The singular expressions of music across Indonesia are seemingly limitless, though few are as dynamic and hold such a colorful history as jaipongan of West Java. The form of jaipongan we know today was born from the fields of Java where an early form of music called ketuk-tilu echoed over fields during harvest times. Known for intense and complex drumming coordinated with equally dynamic solo female dancing, ketuk-tilu performances included a rebab (a small upright bowed instrument), a gong, and ketuk-tilu (“three kettle gongs”). Though the original performance context of this music revolved around planting and harvesting rituals, with the singer accepting male dancing partners, over time ketuk-tilu became an outlet for village life expressing fertility, sensuality, eroticism, and, at times, socially accepted prostitution. Activities in the first half of the twentieth century that were best suited amongst the elements of harvest and outside of urban criticism.Fast forward to 1961, the year the Indonesian government placed a ban on Western music, most specifically rock and roll, ostensibly to revive the traditional arts and have the country refocus on Indonesian ideals. Though, this attempt to reclaim, and in many ways conservatize, musical output had an unexpected musical outcome. In the early 70s the composer and choreographer Gugum Gumbira (1945-2020) took it upon himself to retrofit and creatively expand the core elements of ketuk-tilu into a contemporary form. One that would harness ketuk-tilu’s core dynamics and nod to the government’s pressure to revive traditional forms, while creating a fresh and socially acceptable art form where enticing movements, intimate topics and just the right degree sensuality had a collective musical expression. Born was jaipongan.Musically, Gumbira added in the gamelan thereby augmenting the overall instrumentation especially the drums. Importantly, he brought a new and very focused emphasis to the role of the singer allowing them to concentrate solely on their voices opposed to dancing as well. These voices weren’t there to narrate upper class lifestyles or Western flavored ideals (and colonial mentalities in general), but the worldview and woes of the common people of West Java. Intimacy, love, romance, money, working with the land, life’s daily struggles and the processes of the natural world were common themes in jaipongan that ignited the hearts of the people and directly spoke to both the young and old. The two timeless voices that would define the genre and fuel it to echo out across the globe were Idjah Hadjijah, featured here, and Gugum’s wife, Euis Komariah (1949-2011), two nationally cherished voices that catapulted the genre into the sensual, elegant and other-wordly.Movement-wise, Gumbira included some of the original sensual moves of ketuk-tilu and intertwined them with movements based on the popular martial art called pencack silat. With just enough new and just enough old, and just enough safe and just enough bold, men and women danced together in public in ways never allowed before. The genre and its performances were an oasis for the optimal amount of controlled intimacy and sexual nuance to be socially acceptable. Jaipongan was embraced by a country longing for new societal norms and creative expressions.All these elements combined rooted Jaipongan in the hearts of West Java and set the genre on fire. Gumbira established his own studio, Jugala studio in the city of Bandung, where a cast of West Java’s best players resided. This record, as well as hundreds more that have defined music in West Java of every style, were recorded there. Radio, a booming cassette industry, and live performances of jaipongan flooded the country, so much so that the government's attempts to reel it in were futile. Jaipongan had tapped into the hearts, daily worldview, airwaves and clubs of West Java and wasn’t going anywhere. And by listening here, it’s still as alive as ever.REWORKSIn the lineage of vast sonic experimentation that has filled Indonesian music history and still continues today, electronic musicians and modular sythesists were invited to rework sounds found in these recordings. With the help of the musicians in Java, Riedl and Lyons made the original live recordings in a multi-track format enabling future composers to work with specific elements of each song. The musicians doing reworks were given freedom to work with the recordings in anyway they saw fit, a freedom that has suited music well over time to produce countless creative collisions, and musical conversations, that we all hold dear.