Charles Watson
YES

A.B. Crentsil is a heavyweight of Highlife music and the main vocalist of Sweet Talks, one of the most popular Ghanaian bands of the 1970’s. In 1992, musician Charles Amoah and producer Richie Osei Kuffour offered him the opportunity to explore a new popular sound: Bürger Highlife. Little did he know these studio sessions would give birth to the biggest song of his career.Charles Amoah, who had released his Sweet Vibrations LP in 1984 to great acclaim, extensively toured in Europe with bands such as Black Earth and Saraba, was eager to bring a new sound to Crentsil, an artist he had admired for years. Throughout the 1980’s, Highlife had been changing pretty radically, following the same evolution as Congolese Soukous, Caribbean Zouk and most popular black musicgenres of that era: Heavy use of drum machines, synths and digital technology was conveniently replacing big bands and expensiveanalog studios and equipments. Mostly recorded, produced or mixed in Germany, this new breed of electric Highlife dubbed ‘Bürger Highlife’ could be defined as a fusion of Disco, Jazz, Funk and Pop with the popular Highlife beats, rhythms and lyrics.According to A.B. Crentsil, the name was a reference to the ever present American cultural influence on Ghanaian musicians. CharlesAmoah has his own take: “I initially called this particular kind of Highlife ‘Ethno Pop’. Bürger is the German word for citizen, and that’s how Ghanaian musicians living and working in Germany were calling each other”.The music for both “Obi Baa Wiase'' and “Sika Be Ba” was entirely composed and played by Charles Amoah, using minimal equipment: aDX7 synth, a Korg M1, a Yamaha RX5 drum machine, and an Akai 1000 sampler. A.B. Crentsil provided the lyrics for both tunes on the spot. Obi Ba Wiase’s message is one of gratitude and faith: it says we should appreciate our life way more and follow the example of people who have a lot less but still praise God all day.Charles remembers fondly Crentsil’s larger than life personality: "A.B. slept a lot, he really loved sleeping. His lack of punctuality was easily dismissed by his wonderful sense of humour and it wasn't uncommon to find musicians rolling with laughter on the studio floor."Charles also remembers vividly the "Obi Baa Wiase" session: he could feel the magic in the air while working on the soon to be hit, andknew something special was happening. A.B. asked for a break in the middle of the session, which Charles adamantly refused until the song was finished and the magic fully captured.Success was not immediate, and Charles was first a little concerned by the lack of buzz following the immediate release of the Gyae MeLife Ma Me album. But a few months down the line, the situation took a new turn. "Obi Baa Wiase" was making its way into radio playlists,weddings and festive celebrations. It was covered by local bands, and soon most of Ghana and its European and American diasporas were hooked. It became A.B. Crentsil’s most requested song at live events for the following decades.As producer Richie Moore wrote on the album back cover : "A perfect integration of two musical geniuses, the result of which are thescintillating tracks of music on this record… so all you party fans go onto the floor and dance the body music"

Officiant au sein de groupes tels que Rose Mercie (SDZ, Jelodanti, Monofonus Press) ou La Ligne Claire (Bruit direct disques), Charlène Darling est une musicienne autodidacte qui compose tout autant une pop douce et chaleureuse que des balades glacées, ou bien un rock minimaliste et percussif. Après de nombreuses collaborations avec TG Gondard, élg et Oso El Roto, elle dévoile cet automne son premier album studio, “Saint-Guidon”, mariant ses racines lo-fi à des arrangements plus vastes et hétérogènes.

Raï is the music of a youth hungover from Algeria's recent independence. It became a space for a liberated, transgressive dialogue that told the social truths of its time -- an up-front yet poetic voice that covers the taboos and frustrations of daily life, expressing emotion without detour. This voice is heard at weddings, cabarets, in the nightclubs of the Oranese coast, and casually on the street... With the boom of the audio cassette, an avalanche of raï tapes were produced in Oran and diffused all over the world. Both women and men sang and listened to the new sound, as raï is intimately tied to parties, alcohol and the night. With the spontaneous improvisation of its singers as the main part of each song, raï keeps reinventing itself. In this style, Cheb Hasni, along with Cheb Nasro, incarnates a second generation of musicians. With the "love raï", or sentimental raï, Hasni sings about love, passion and its setbacks -- moving away from the bittersweet daily chronicles of the first chebs and chebates. Having recorded nearly 150 cassettes, Cheb Hasni remains one of the most prolific and talented raï singers of his generation. Almost thirty years after his death, this three-volume compilation of rare tracks from his cassette releases on the Oriental Music Production label is a tribute to the lasting legacy of Cheb Hasni -- ya raï! The third volume of three is presented here.CHEB HASNIVol 3 Outre National

Latin Jazz originally released in 1958Leo Quica With The Earl Hagen Orchestra – Caliente / Oh Leola

Tahiti 80's album number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9, number 9...

German band Kreidler reach the rather significant milestone of a fifteenth studio album here with Spells And Daubs. By now they are masters of their form, which is a mix of electronica and krautrock but with hints of influence from British pop music. The rhythms are bendy and dubby, ever evolving and alluring from the off with well defined lines and lots of little details all fleshing out the grooves. Dark melodies never grow too foreboding as clicks, whirrs and hits swing to and fro over the top. It is a trance including record that demands close listening on a good system for maximum effect.