Andrew Gabbard
Homemade

French press.

Réédition de ce classique afrobeat/reggae funky perdu depuis 1978. Sorti au Nigeria cet album est le seul de la carrière de Sea lion. Pour les fans de Fela Kuti, Peter Tosh, Bob Marley, Segun Bucknor...

Hurray for the Riff Raff's latest album The Navigator is the follow up to the landmark 2014 release Small Town Heroes on ATO Records. It's a concept album largely about gentrification and its protagonist's navigation of "her gender identity, her sexual identity, class, and race and culture and everything" as her community begins to disappear. Like a song-cycle from an imaginary Off-Broadway musical, The Navigator rises from the ashes of loneliness and striving, honky tonks and long walks by the river of urban dreams. From the wistful melancholy of Life to Save, to the stubborn resignation of Nothing’s Gonna Change That Girl, Segarra’s voice speaks with a husky weariness that coexists with a naïve curiosity. It’s the voice of a rebel who wanted everyone to think she was so tough, and nobody could take her down, but at the same time was yearning for love and magic, some kind of an awakening. With its 12 tracks and its Travelers, Sages, and Sirens, The Navigator comes straight at you from the intersection of apocalypse and hope. This album rides Patti Smith’s high horse while straddling Chrissie Hynde’s thin line between love and hate.

For the casual fan of Nigerian music, certain names immediately come to mind at the mention of the phrase “Igbo highlife”—internationally recognized stars like Chief Stephen Osita Osadebe, Celestine Ukwu, Oliver De Coque, and The Oriental Brothers. Intermediate students of the genre might cite less universally lionized but still tremendously influential players like the Ikenga Super Stars, Mike Ejeagha, or Goddy Ezike. The true aficionado, however, is likely to chatter enthusiastically about someone like Franco Lee Ezute, and how he was the avatar of a spirited new take on the style that revitalized and redirected the genre in the 1970s and 80s.To this contribution to the conversation, the purist might counter that Ezute, and others of his ilk (King Ubulu, Ali Chukwuma, Rogana Ottah, Bob Fred, Mmadu Osa International Band, etc.) despite singing in what appears to be the Igbo language and utilizing Igbo cultural motifs, technically do not qualify as Igbo highlife at all. Instead, they should be categorized as Anioma sound.But what exactly is Anioma sound? Well, that can often be a complicated to quantify as the concept of “Anioma” itself, and both continue to stoke passionate debates: Is Anioma music simply a variety of Igbo highlife, or its own unique genre? And are the Anioma people Igbos… or something else altogether?The word “Anioma” is an acronym encompassing the names of four language groups in present-day Delta State, Nigeria: Aniocha, Ndokwa, Ika, and Oshimili. The tongues spoken in these regions are generally considered to be mutually intelligible with standard Igbo, and are frequently counted among the over 30 distinct dialects of the Igbo language. Over the years, the Anioma peoples have variously been described as “Western Igbos,” “Bendel Igbos” and “Delta Igbos.” But many indigenes of this area stubbornly maintain that despite speaking variations of the Igbo language and bearing what sound like Igbo names, they are not of Igbo descent culturally or genealogically. Contemporary Anioma historians have popularized the theory that they are descendants of the Bini peoples in neighboring Edo State who migrated to the western border of Igboland and took on much of the language and culture. While there is not much substantial evidence to support this narrative, it’s one that is easy to believe when you listen Anioma music—specifically the highlife produced by the natives of the Ndokwa (or Ukwuani) area. On the surface it sounds like Igbo highlife, but something about it is… different.Ukwuani highlife features Igboid lyrics, and the same kind of mellifluous, laidback guitar lines you’d expect to hear from the likes of Osadebe, but the rhythm section is often much harder. The basslines are deeper and more insistent, the percussion more aggressive and animated. In short, the rhythm is more reminiscent of Bini musicians like Sir Victor Uwaifo, Osakpamwan Ohenhen and Osayomore Joseph. This fusion of Edo and Igbo elements creates a sound of a particular intensity, one that brought new life to highlife at a time when it was sliding into the doldrums. Many players participated in this infusion of new energy, and one of the most influential was General Franco Lee Ezute.

Julia Jacklin highly anticipated debut album, Don't Let The Kids Win, is released via Transgressive Records. Hailing from the Australian Blue Mountains, Julia Jacklin is a guitarist and singer like no other. Her music courses with the aching current of alt-country and indie-folk, augmented by her undeniable calling cards: her rich, distinctive voice, and her playful, observational wit. For the past several years Jacklin has lived in a garage in Glebe (a suburb of Sydney), working a day job on a factory production line making essential oils, all the while finding time to hone her craft - to examine her turns of phrase, to observe the stretching of her friendship circles, to wonder who she was and who she might become. And now, as Jacklin quits her factory job to focus solely on a music career, the future she had once imagined is becoming her present day reality. For fans of Margo Price, Mazzy Star and Lana Del Ray.