Anthony Joseph
The Rich Are Only Defeated When Running For Their Lives

Kolida Babo is the collaboration between two Greek woodwind musicians from separate regions - Socratis Votskos is from Pella, and Harris P is from Athens. This, their debut album, was recorded in improvised live-take sessions beginning on the night of the “Kolida Babo” folk rituals of music and dance in northern Greece in winter 2013. The sessions proceeded over three years, exploring the ancient music of Armenia and the folk traditions of northern Greece’s Epirus and Thrace regions alongside abstract electronics and free jazz.As musicians of modern Greece, the sonic palette is developed in part as a means of processing the country’s immediate actualities: its relation to its regional traditions, its urban centres and its humanitarian and economic crises. In this, the music is at once clearly located in traditional sounds and disjointed from them, at times contrasting or harmonious in both concept and sound.The Armenian Duduk that anchors the project is a double-reeded woodwind instrument made of apricot wood with thousands of years of history and generations of venerable masters - the duo cite Djivan Gasparyan as a main influence, and Harris studied with Vahan Galstyan. Traditionally its music is played in duet: a melody on one duduk, a low drone accompaniment (“the dum”) on another. Kolida Babo preserves and extends the dual nature of duduk music in many ways, replacing the dum at times with the tones of a moog synthesizer to allow the two players to weave harmonies together in duet. And there is a persistent duality in the braid of Kolido Babo’s sonic associations - modern and ancient, local and global - sometimes underpinning one another, sometimes undermining. “Sometimes we mock modern times and sometimes the other way around”, they say - it’s a collision, or an engagement, romantic or pugilistic, and the sense is of an experiment without expectation, without preciousness or exoticism of folk culture. The elements challenge each other and the listener - while the music is very much about texture and tone, the sounds aren’t clearly modern or ancient: it’s futile to identify, we’re reminded, and instead we experience the immediate presence and power of the combination. Influences include Armenian Folk music, Greek Rebetiko, German Kosmiche, Spiritual Jazz, the Fourth World Music of Brian Eno and John Hassell, British Trip Hop, Electrified West African Funk. But where these can be identified they are as sidelong journeymakers through the borderless idiolect belonging to the dialogue between the two players and enabling its free and full execution, subtle markers used to co-ordinate the collaboration.

The Bongo Hop is back with his third effort, La Ñapa, an 8 track mini album/EP featuring Angolan legend Paulo Flores, Colombian singer Nidia Gongora, Danish hip hop crew Dafuniks, Voilaaa & more…With those new tracks, B-sides and remixes all bearing his trademark -infectious afro-caribbean grooves, warm brass, suprising and genre-bending sound ventures - he’ll take you on a ride from Cali to Luanda, via the dunes of Bechar and the clubs of Detroit and Port au Prince.

It's been a long time since the UK jazz scene was as thriving and fertile as it is right now, and one of the most fascinating artists currently doing it is Emma-Jean Thackray. UM Yang is her long-envisaged project "dedicated to the Taoist philosophy of duality and harmony" and it has been record straight to vinyl, lending the sounds a real, visceral feel. The DJ, beat maker, trumpeter, singer and composer draws on all her skills to collide worlds here as she leads a septet into the unknown. Free jazz, wailing trumpets, deconstructed marching bands and so much more make for a dense tapestry of sound that leaves you spellbound.

What began as a reissue of their long lost album Rude Movements by BBE in 2016, then the lost tapes of Mike Collins last year, has now led to more unreleased excavations from Brit funk pioneers SunPalace. Four in total, each track tells its own singular inherently UK tale; "Dancing The Night Away" is an upbeat disco thumper with shades of proto house creeping in on the choruses and "Love, Love, Love" hits with new romantic saviour faire. Meanwhile on the flip "If You Wanna Be A Beggar" fuses pub ready vocals, laced with hint of 80s boogie, over playful Afrofunk beats while "Somebody's Watching" closes on a Cure-like mournful funk note (albeit with slightly creepy lyrics). Sunny side up!

It’s a special, but also a strange sensation to be releasing an album of one of your early musical heroes. I first discovered The Movers on my very first “record safari” in 1996. My destination was Bulawayo, in southern Zimbabwe, and to get there I had to travel via Jo’burg. While in town I stopped at a store called Kohinoor, in search of Mbaqanga – also known as Township Jive – and found a few tapes which I listened to non-stop on the bus that carried me to the land of Chimurenga Music. One of these cassettes included the songs “Hot Coffee” and “Phukeng Special” which instantly became part of my daily life. Twenty-five years later I’m still grooving to them.What I didn‘t know at that time was that The Movers were hugely successful during the 1970s; so when it came time to release some of their music, I though it was going to be “a walk in the park” to track down information about them and write their biography. I was in for a rude awakening. Despite their legendary status, there was almost no information available on band or any of its members.Fortunately Nicky Blumenfeld from Kaya Radio came to the rescue. A few days after I reached out to her, she had managed to get the phone number of Kenneth Siphayi, who is considered to be the founder of the band, as well as vocalist Blondie Makhene and saxophonist Lulu Masilela. Although we left no stone unturned, we were unable to find any of the four original members who seem to have passed away in total anonymity.The story of The Movers began in 1967 when two unknown musicians – the brothers Norman and Oupa Hlongwane – approached Kenneth Siphayi a stylish and wealthy businessman from the Alexandra township to ask if he could buy them musical instruments. In return he would receive a cut from future life shows and record deals. Kenneth, ended up doing much more, becoming their manager, setting them up in a rehearsal space, and introducing them to an organist who would prove to be the missing link in the band’s skeletal sound. He also gave them their name: The Movers … because, as he said, their music was going to move you, whether you liked it or not.The band exploded onto the country’s racially-segregated music scene at the dawn of the 1970s with a sound that applied the rolling organ grooves and elastic rhythms of American soul to songs that came straight from the heart of the townships. Rumours of the band started to spread throughout the country and soon the record labels were sending their talent scouts to the Alexandra township to hear it for themselves.The Movers finally signed to Teal Records in 1969, and their first album, Crying Guitar, went on to sell 500,000 copies within the first three months, launching them into the front rank of South African bands. In their first year they went from local sensations to being the first band of black South Africans to have their music cross over to the country’s white radio stations,Although the first record was entirely instrumental, The Movers started working with different singers soon after – scoring an early hit with 14 year old vocal prodigy Blondie Makhene – and enriched their sonic palette with horns, extra percussion and various keyboards. Their stylistic range also expanded, incorporating elements of Marabi, Mbaqanga, jazz, funk, and reggae into their soul-steeped sound. But the essence of their music came from the almost telepathic connection of its founding members: the simmering organ of Sankie Chounyane, the laid-back guitar lines of Oupa Hlongwane, the energetic bass grooves of Norman Hlongwane and the simmering rhythms of drummer of Sam Thabo.The band reached their apex in the mid-1970s, and their hit ‘Soweto Inn’, sung by Sophie Thapedi, became inseparable from the student revolts that signalled a new resistance to the apartheid government. In 1976, however, their manager was forced out, and their producer started to play a more active role in the band’s direction. By the end of the decade there were no original members left. But at their height The Movers were titans of South African soul who left a legacy of over a dozen albums and countless singles of pure groove. On The Movers 1970–76, Analog Africa presents 14 of the finest tracks from the band’s undisputed peak.